PREACHING IN THE NEW TESTAMENT
I AM UNDER OBLIGATION both to the Greeks and to the Barbarians, both to the wise and the foolish.
(Romans 1:14)
Thus, for my part, I AM EAGER TO PREACH THE GOSPEL
to you also who are in Rome.
(Romans 1:15)
FOR I AM NOT ASHAMED OF THE GOSPEL, for it is the power of God for salvation to every one who believes...
(Romans 1:16)
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Paul Speaks: Ephesians 6:19-20
Pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
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Theological Dictionary of the New Testament, Kittle's Vol. 3, p.703 p.717
WORD DEFINITIONS:
The word for "preaching" in the New Testament has the following meanings: In the New Testament...the word (for preaching)... DOES NOT MEAN THE DELIVERY OF A LEARNED AND EDIFYING DISCOURSE IN WELL CHOSEN WORDS AND A PLEASANT VOICE.
It is a declaration of an event.
It always carries the meaning of:
to cry out aloud... to announce
to proclaim... to implore someone
to declare
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The compound verb for "preaching" means:
to speak forth... to declare publicly to set forth audibly
1 Boldness...As a noun the word for "bold" in the New Testament:
freedom of speech ...unreservedness in utterance
to speak plainly... to speak without fear
to secure publicity
An Expository Dictionary of the New Testament Words, W.E. Vine, p. 137
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THE GOSPEL MESSAGE IS A URGENT MESSAGE!
HEAVEN OR HELL
JUDGMENT COMING
TURN TO JESUS TURN FROM SIN
GODS STANDARD IS RIGHTEOUSNESS
JESUS' BLOOD PAID THE PRICE FOR OUR SIN
YOU CAN HAVE PEACE LIKE A RIVER AND JOY LIKE A FOUNTAIN
TRUST JESUS AND BELIEVE THE GOSPEL
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We preach to warn men of the terror of the Lord.
(l Cor. 5:11)
We preach because of the Great Commission.
(Matt. 28:19)
What kind of a person,
would know how horrible HELL was going to be,
And not alert his fellow man?
CERTIANLY THAT WOULD NOT BE LOVEING YOUR NEIGHBOR AS YOURSELF.
JESUS SAID:
Matt 22:39-40
"The second is like it, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.'
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ROMANS 10:13-15
For "WHOEVER WILL CALL UPON THE NAME OF THE LORD WILL BE SAVED."
14) How then shall they call upon Him whom they have not believed? And how shall they believe in Him whom they have not heard? And how shall they hear without a preacher?
15) And how shall they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GLAD TIDINGS OF GOOD THINGS!"
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Evangelical Dictionary of Theology ELWELL P. 868-869
The preacher's task is to speak as a personal witness to God's revelation, interpreting it, explaining it, and applying it to the needs of the people.
"Preaching is the communication of truth through personality."
They pleaded, warned, rebuked, encouraged; they spoke of judgment; they inspired with glowing promises of the glory to come.
Jesus preached in various locations and to various sized audiences. Sometimes he spoke to small groups and at other times to vast crowds.
The preaching of Jesus was marked by authority and by quiet confidence in God, in himself, and in his mission and message.
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QUESTION:
How do we know which preachers are from God.
ANSWER:
(1)
He is either telling the truth or he is not. Key: Does he know the Bible well enough to defend what he's preaching?
(2)
His heart is either right or it is wrong. Key: It is almost impossible to know his heart on just one encounter. Invest some of your time in getting to know him before you pass judgment.
(3)
His delivery is either right or wrong.
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* The Old Testament preachers had a style and they were killed for it.
· The New Testament preacher had a style and they were killed for it.
· * Today, preachers have a style,
BUT they are appraised and commended for it.
· SOMETHING !. IS WRONG !
Luke 6:26
Woe to you when all men speak well of you, for in the same way their fathers used to treat the false prophets.
John 16:8
"And He, when He comes, will convict the world concerning sin and righteousness, and judgment;
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EZEKIEL 33:8
"When I say to the wicked, O wicked man, you shall surely die, and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. ALSO.(Ezekiel 3:18)
Acts 18:6 ...
Your blood be upon your own heads! I am clean. ...
Acts 20:26
"Therefore I testify to you this day, that I am innocent of the blood of all men.
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ROMANS 10:13-15
For "WHOEVER WILL CALL UPON THE NAME OF THE LORD WILL BE SAVED."
14) How then shall they call upon Him whom they have not believed? And how shall they believe in Him whom they have not heard? And how shall they hear without a preacher?
15) And how shall they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GLAD TIDINGS OF GOOD THINGS!"
My question is how important was the work of Christ on the cross? WHY?
WHEN I THINK OF THE WORD PREACHER OR PREACHING I DO NOT THINK OF A PASTOR OR TEACHER OR SOME SHOWMEN IN A CHURCH.
I THINK OF SOMEONE WHO IS OUT WHERE THE PEOPLE ARE SPEAKING BOLDLY PROVOKING THINKING.
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Preaching is the opportunity for us to exhale what we have inhaled
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Preachers have not - always been received.
In the Old Testament ...
Even the most Religious people, did not received them.
2 Chr 36:16
16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy. (KJV)
Jesus Preached the Gospel, out in the open air and publicly.
Jesus message changed the World, but his message was not always received by the people of the World, or even His own disciples, who at one point even left Him.
JESUS SAID:
John 7:7
" The world cannot hate you,
but it hates Me
because I testify of it, that its deeds are evil.
Moses Preached, Elijah Preached, Isaiah Preached, Jeremiah Preached, John the Baptist Preached, Peter Preached, Paul Preached, Stephen Preached, James Preached, Just to name a few.
They preached in the Wilderness, in Cities, Publicly in villages, at the Beaches, in the Streets, Everywhere.
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Jesus did not use tact' He called It as He saw It. He publicly exposed the religious leaders of His day. He did this to the Pharisees, Scribes, Sadducees, and Herodians. These were the liberals and traditionalists of His day.
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The preachers in the New Testament spoke and wrote on many topics. They did not JUST preach the gospel. They used these issues as doors to the gospel and conveying the true character of God toward sin.
For example, in PAUL's life we find many topics discussed.
Philosophy (Acts 17:18)
Epicureanism (if it feels good, do it)
Stoicism (self?abasement)
Homosexuality (Romans 1:26?27)
Taxation (Romans 13:7)
Adultery (1 Corinthians 6:9)
Idolatry (Colossians 3:5)
Other religions (Acts 17:22?31)
Free?loaders (2 Thessalonians 3:11?14)
Kidnappers (1 Timothy 1:10)
Perjury (1 Timothy 1:10)
Gluttony (Philippians 3:19)
Prostitution (1 Corinthians 6:16)
Drunkenness (1 Corinthians 6:10)
Greediness (Romans 1:29)
Envy (Galatians 5:26)
Murder (Romans 1:29)
Strife (Romans 1:29)
Lying (Colossians 3:9)
Gossipping (1 Timothy 5:13)
Arrogance (Romans 1:30)
Jealousy (Galatians 5:20)
Fornication (1 Corinthians 6:9)
Stealing (Ephesians 4:28)
Covetousness (1 Corinthians 5:11)
Unmerciful (Romans 1:31)
Untrustworthiness (Romans 1: 31)
Love of money (2 Timothy 3:2)
Ungratefulness (2 Timothy 3:2)
Self?love (2 Timothy 3:2)
Recklessness (2 Timothy 3:4)
Swindlers (1 (Corinthians 5:11)
Love of pleasure (2 Timothy 3:4)
Treacherousness (2 Timothy 3:4)
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What did Jesus say would happen to us when we preached these things?
He said that His preachers would be:
persecuted (Mt. 5:10)
insulted (Lk. 6:22)
reviled (Mt. 5:11)
spurned as evil evil spoken against them falsely (Mt. 5:11)
cursed (Lk. 6:28)
delivered up (Mt. 10:17)
mistreated (Lk. 6:28)
scourged (Mt. 10:17)
beat (Lk. 6:29) hated by all men (Mt. 10:22)
Murdered (Mt. 10:28)
ostracized (Lk. 6:22)
What Jesus said was going to happen to the New Testament preachers was precisely what had already happened to the Old Testament preachers!
2 CHRONICLES 36:16
16 but they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the LORD arose against His people, until there was no remedy. NASU
HEBREWS 11:35?38
But they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the Lord arose against His people, until there was no remedy. And others were tortured, not accepting their release, in order that they might obtain a better resurrection; and others experienced mockings and scourgings, yes also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill?treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.
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LUKE 6:26
Woe to you when all men speak well of you, for in the same way their fathers used to treat the false prophets.
WHY SHOULD WE PREACH?
What are the reasons for preaching?
We preach to warn men of the terror of the Lord
(2 Cor. 5:11).
2. We preach because of the Great Commission
(Matt. 28:19).
3. We preach to deliver our souls
(Ez. 3:10?21, 33:1?9).
4. We preach to get the blood of the wicked off our hands
(Acts 18:6, 20:26 with Ez. 3:10?21, and 33:1?9).
5. We preach for a good blessing and delight
(Proverbs 24:25)
6. We preach to save souls
(Proverbs 11:30).
7. We preach to be faithful to God
(Psalms
40:10).
For example, JESUS ,
called the multitudes unbelieving and perverted {Mt.17:17
called the Temple money changers thieves (Mt. 21:13}
called a Gentile woman a dog (Mt. 15:26).
called all hypocrites dogs and swine (Mt. 7:6}
called the Jews liars (Jn. 8:55).
called false believers sons of the devil {Mt. 13:38}
called King Herod a fox (Lk. 13 :32).
accused Peter of speaking for Satan (Mt. 16:23}
accused Peter of being a stumbling block to him (Mt. 16:23}
called all the spiritually unborn, dead (Mt. 8:22}
called His own disciples, "men of little faith" (Mt. 8:26}
said those who were wise and intelligence in their own eyes could not be saved (Mt. 11:25) .
preached against the religious system of His day(Mt. 5 :20).
called the Pharisees...
...blind guides (Mt. 23:24),
serpents (Mt. 23 :33).
a brood of vipers (Mt. 23 :33).
sons of hell (Mt. 23: 15).
hypocrites (Mt. 6: 2),
self?righteous (Mt. 9:1 2? 13),
uncompassionate (Mt. 9:13, 12:7).
Law?breakers (Mt. 15 :3),
evil and adulterous (Mt. 16:4).
vain worshipers of God (Mt. 15 :9).
accused the Pharisees of lip service to God only (Mt. 1 5 :8) .
accused the Pharisees of not having a heart for God (Mt. 15:8).
became angry with the Pharisees (Mt. 15 :3).
denied all the traditions of the Pharisees (15:3).
greatly offended the Pharisees (Mt. 15:12).
humiliated His opponents (Lk. 13: 17).
silenced His opponents (Mt. 22:34).
54 called the religious leaders murderers in a parable (Mt. 21 :35) .
The goal of the Preacher is to please God with there message, rather than to please man.
The problem is,
most of the time there message is rejected.
for example:
Micaiah was throne in a dungeon,
Hanani was put in prison,
Zechariah was stoned to death,
Isaiah was sawn in two,
John the Baptist lost his Head,
Jesus was Crucified,
Stephen was stoned to death,
James was put to death with a sword, just to name a few.
Now we can maybe understand why Paul writes:
Ephesians 6:19-20
Pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
ONE QUESTION PEOPLE HAVE IS
WERE IS YOUR FRUIT?
Response - that's GODS BUSINESS.
We testify to millions each year.
Through Preaching, testifying, personal encounters, signs, tee-shirts, CB radio, videos, and on top of all this we share in what our disciple are doing in addition to the many people we encourage to do the work of the Lord each year. In this country and other nations around the world.
The key to the Christian life is to find out what please God and then just keep doing it.
That is were you as a Christian are going to be the happiest and most fulfilled.
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THE INTERNATIONAL STANDARD BIBLE ENCYCLOPEDIA VOLUME III, PAGE 2057 EERDMANS, T.M. LINDSAY II. Two Different Kinds Of Ministry... It can be traced in the Epp. of St. Paul and in other parts of the NT. It is seen in the Didache, in the Pastor of Hermas, in the Epp. of Barnabas, in the apology of Justin Martyr, in the writings of Irenaeus and elsewhere. (For a full list of authorities, cf Harnack, Texte u. Untersuchungen, 11,ii,111ff.) The one ministry differs from the other in function, and the distinction depends on a conception to be afterward examined--that of "gifts." The common name, in apostolic and sub-apostolic literature, for the members of the one kind of ministry is "those who speak the Word of God" (laluntes ton logon tou Theou). Modern writers have called it the charismatic, but perhaps the better term is the prophetic ministry; while to the other class belong all the names which are given to denote office-bearers in the local churches.
The two existed side by side. The great practical distinction between them was that the members of the former were in no sense office-bearers in any one Christian community; they were not elected or appointed to any office; they were not set apart for duties by any ecclesiastical ceremony. The "Word" came to them and they were compelled by inward compulsion to speak the message given them to deliver. Some were wanderers ; others confined themselves to their own community.
They were responsible to no ecclesiastical authority. Churches were encouraged to test them and their message; for the "gift" of discerning whether a so-called prophet spoke a truly Divine message was always presupposed to be within the local church. But once accepted they took a higher place than the office bearers, they presided at the Lord's Supper, and their judgment in cases of discipline could overbear ordinary ecclesiastical rules.
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In The future, God will still use the Preacher. Rev 11:3-12 3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
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By Bruce Evan Murch
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. -1Corinthians 1:21
What was God thinking? At first blush it doesn't seem like a terribly effective method of getting the Word to people. At least not in this day and time. "Preaching" has changed a lot over the years, especially over the last 100 years. I wonder if we really know what the Scriptural model for preaching is any more. I am truly convinced that if preachers followed the Biblical model for preaching, it would be far more effective.
To start let me make a distinction between preaching and witnessing. Witnessing is how you interact with sinners on a daily basis. Jesus had many commands on how to show kindness and love to those who don't know Him. He ate with them and showed compassion on them. He lived an example. Preaching is a specific function that God uses to warn sinners of His impending judgment and it's results, and to offer the gift of salvation through repentance and belief in the redemptive work of Christ on the cross.
Let me also make a distinction between preaching and teaching. Preaching is primarily what is done for the benefit of the lost whom we are attempting to reach with the Gospel. Teaching is primarily the Word as it is given to those who are saved and are being edified and matured by it. While those may not be hard-and-fast definitions, they are generally accurate and will suffice for the sake of my points on preaching. I am discussing the way that God's Word is preached to the lost.
The most popular method of preaching is the type popularized by Billy Graham. Those of us who are street preachers call it the "God Loves You and Has a Wonderful Plan For Your Life" preaching. Sinners are told that "Jesus loves you. He accepts you just the way you are. Invite him into your heart right now. That's all you have to do. Believe and profess His name right now and you will be born again." This of course is followed by "With every head bowed and every eye closed...Come down to the front right now. Your friends will wait. Don't worry, the buses will not leave". Hundreds, sometimes thousands of people stream to the front of the auditorium as "Just As I Am" plays over the sound system.
What becomes of these thousands and thousands of "converts" over the years? You might think that after all these thousands coming forward, we would have had a major revival in the U.S. by now. What gives? The answer may surprise you.
According to the Billy Graham Evangelistic Association, only about 10% of those making a profession of faith at a Billy Graham crusade are regularly attending church members one year later. That's right. Just ten percent. What's the problem? Is it the messenger, or is it the message? Or did the Holy Spirit goof up somehow?
The Bible has a pretty basic model for preaching. It can be summed up in two words, REPENT and BELIEVE. Now you might think that this smacks of old-timey fire and brimstone preaching that is outdated and, well, FOOLISH. Guess again.
Matt 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
Matt 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Mark 6:12 And they went out, and preached that men should repent.
Luke 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
But aren't we supposed to preach the Love of Christ? Aren't we supposed to be "non-judgmental"? Haven't we been taught that the Holy Spirit "woos" sinners to Himself in love? Well, not according to Scripture:
John 16:8 And when he (the Holy Spirit) is come, he will reprove the world of sin, and of righteousness, and of judgment:
But, you might say, doesn't God love everyone? That's why He sent Jesus, to redeem the whole world. We all know that God hates the sin but loves the sinner, right? Not really.
Actually, the Word clearly says that God HATES some people. That's right. HATES. And furthermore it is acceptable to hate the enemies of God (not YOUR enemies). This is not an emotional hatred, but a strenuous opposition. I know this sounds radical according to modern Christian teaching, but when in doubt, let's go back to the Holy Word.
Psalm 7:11 God judgeth the righteous, and God is angry with the wicked every day.
Psalm 5:5,6 The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
Proverbs 6:16-17 These six [things] doth the LORD hate: yea, seven [are] an abomination unto him A proud look, a lying tongue, and hands that shed innocent blood,
Psalm 139:21, 22 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them mine enemies.
So we find that God loved "mankind" (His creation) so much that He wanted to redeem us, but He hates individual sinners. Preaching should reflect this. In other words, preaching should be the warning of the wicked from his way; letting him know that he is a disgusting and filthy sinner in the eyes of God. But that in spite of that, God is giving him the opportunity to REPENT and turn to God if he believes in His death, burial and resurrection-His redemptive work on the cross. But be it known that He requires holiness (be ye holy even as I am holy). He is a "jealous God that will have no other Gods before Him". And if you continue to "willfully sin after receiving the knowledge of the truth, there is NO MORE sacrifice for sins, just a fearful looking forward to of the fiery indignation that God has reserved for his enemies" (Hebrews 10:26).
Instead of this, people are being told that they need only "believe and confess the name of Jesus"; that Jesus loves you so much He made it that simple. Folks converted under this preaching are looking for what God will do for them next, not what God REQUIRES of them. They want Jesus to be their best friend and lover, they don't want to be His sold-out slave. It truly is a fundamental difference. In truth, He wants us to be ALL of that.
Most of the sermons in the Bible are in the Book of Acts. NOT ONCE is the love of Jesus mentioned in any of those sermons. But repentance is mentioned in virtually all of them.
What about "name-calling?" Is it right for preachers to get on the corner and call people "wicked sinners, fornicators, sodomites, adulterers", etc.? The apostles did. "And God added to the church such as should be saved."
For those of you who think that the Old Testament verses I quoted are not relevant to New Testament preaching, we'll clear that up now.
2 Timothy 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
The Scripture Paul is referring to of course is the Old Testament. It was the only Scripture they had.
2 Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Here, Paul goes into specifics about HOW one should preach: REPROVE, REBUKE and EXHORT. Most of us only understand in a general sense what these words mean. Let's take a look at the word "reprove" in the Greek. It is an extremely strong word.
Strongs: #1651 elegcho
1) to convict, refute, confute
1a) generally with a suggestion of shame of the person convicted
1b) by conviction to bring to the light, to expose
2) to find fault with, correct
2a) by word
2a1) to reprehend severely, chide, admonish, reprove
2a2) to call to account, show one his fault, demand an explanation
2b) by deed
2b1) to chasten, to punish
Paul is basically saying that when you preach, "find fault with them, reprehend them severely, warn (admonish) them, chide them, show them their faults, bring shame on them". Obviously this is done along with the message that if the sinner DOES repent and turn to God he will be saved and experience the "times of refreshing". But there are no instructions about the "love of Jesus". He is also saying that ALL SCRIPTURE is profitable for reproof as well.
Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove [them].
Many modern translations say "expose" rather than reprove, but the Greek word is the same, with the same strong meaning. We should not only avoid fellowship with these works, but should warn, bring shame on, reprehend severely, chide, call them to account and show them their faults".
Isaiah 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
But doesn't that kind of preaching just bring ridicule and arguments? Sometimes. But it also gets people's attention. Nobody thinks of himself or herself as evil. Very few think of themselves as God-haters. They will almost always stop to defend themselves against this kind of preaching. You have a captive audience for a time anyway. Is it wrong to argue with the wicked? Nah.
Prov. 28:4 They that forsake the law praise the wicked: but such as keep the law CONTEND with them.
Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly CONTEND for the faith which was once delivered unto the saints.
Many preachers want to be "nicer than God" when they preach. I feel no such responsibility. Preaching in the open air is really the only way to reach those that will not walk into church to hear the gospel. And in 99 churches out of 100, they wouldn't hear what they needed to hear in church anyway. The Apostles are recorded in Acts as ARGUING with people as a method of preaching.
Acts 17:17 Therefore disputed he (Paul) in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Acts 19:8 And he (Paul) went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Acts 19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
In the first verse above, we see that Paul not only preached to the Jews this way in the synagogue, but also "in the marketplace". This is the chief concourse, the place where the largest possible audience could be found. They used the same method of preaching in the synagogues, in the marketplace and in the schools.
I have been accused of "name-calling" when I preach. I will sometimes call people fornicators, sodomites, etc. This is not name-calling in the sense of being hateful or derogatory. It is an effective and Biblical way of making the sinner understand that they are being identified by the sins they commit. I preach on the street. I'm called a street preacher. If I were boastful, some would call me a braggart or an egomaniac. We are identified by our attributes. When I preach at the sodomite marches, I refer to those I'm preaching to as sodomites. That's what the Bible calls them I have no problem with that.
Here is a list of some of the names that people are called in the New Testament. Some of these were spoken of religious leaders, some were spoken of ordinary folks.
· "DOGS" Matt. 7:6 Jesus said, "Give not that which is holy unto the dogs" (see also 2 Peter 2:20-22, Rev. 22:15)
· "SWINE" Matt. 7:6 "...neither cast your pearls before swine"
· "VIPERS" Matt. 3:7 "O generation of vipers..." (see also Matt. 12:34, 23:33 and Luke 3:7)
· "HYPOCRITES" Matt.6:2 "...as the hypocrites in the synagogues..." (see also Matt.6:5, 16, 15:7, 16:3, 22:18, 23:13-15, 29, 24:51, Mark 7:6, Luke 11:44, 12:56)
· "CHILDREN OF THE DEVIL" John 8:44 "You are of your father the devil..." (see also Acts 13:10)
· "PERVERSE" Mat. 17:17"...O faithless and perverse generation" (see also Luke 9:41, Acts 20:30, Phil. 2:15, 1Tim. 6:5)
· "REPROBATE" 2Cor 13:5-7 "...except ye be reprobates" (see also Rom 1:28, 2Tim. 3:8, Tit. 1:16)
· "HEATHEN" Mat. 6:7 "...as the heathen do" (see also Mat.18:17, Act 4:25, 2Cor. 11:26, Gal. 1:16, 2:9, 3:8)
· "FOOLS" Mat. 23:17 "...Ye fools and blind" (see also Luke 12:20, 1Cor.15:36, Mat.23:19, Luke 11:40, 24:25, Eph. 5:15)
· "WICKED AND ADULTEROUS" Mat. 16:4 "A wicked and adulterous generation" (see also Mat. 12:45, 13:49, 18:32, 21:41, 25:26, Luke 19:22, 1Cor. 5:13, 2Thes. 3:2, 2Pet. 2:7, 3:17)
· "O YE OF LITTLE FAITH" (Christ's favorite name for His apostles!) Mat.6:30, 8:26, 14:31, etc., etc., etc.
· "STIFFNECKED AND UNCIRCUMCISED" Acts7:53 "...stiffnecked and uncircumcised in heart"
· "LIARS, EVIL BEASTS, SLOW BELLIES" Titus 1:12 (see also 2Peter 2:12, Jude 10)
· "ADULTERERS AND ADULTERESSES" Hebrews 13:4 "...whoremongers and adulterers God will judge" James 4:4 "Ye adulterers and adulteresses..." (see also Rom 7:3, Mat. 12:39, 16:4, Mark 8:38)
· "WHITED WALL" Acts 23:3 Paul to the high priest .
Again, the purpose for this type of approach is for the sinner's benefit. He must be told that God requires him to REPENT and believe in Jesus Christ's redemptive work on the cross to be saved and escape the fires of hell. In the verses in the Gospels there is a persistent theme: If you do not REPENT, you will perish. It doesn't say you will perish if you don't believe (although you will obviously), the emphasis is on the repentance.
Now I realize that all this goes contrary to what most of us have been taught about preaching. We all know how embarrassing it is to hear a street preacher out on the corner telling folks to "Turn or Burn", "Get Right or Get Left". But is that embarrassment because the method is wrong, or is it a problem with our own pride in our own hearts?
I have laid out a case for it from Scripture. But let's also look at the witness of history. As I mentioned earlier, the Apostles NEVER preached about the "love of Jesus" or any such thing when they preached. Let's look at the Reformers and the Revivalists.
Martin Luther preached vehemently against the notion that God "hates the sin but loves the sinner". Of the Revivalists of the Great Awakenings, Jonathan Edwards, George Whitefield, and later Charles Finney all denounced the notion as well. They all taught that you cannot separate the sin from the sinner. God doesn't send the sin to hell, but the sinner to heaven. God "hates the hands that shed innocent blood." Does He just hate that part of the sinner's anatomy? Of course not.
"So what?", you might say. They could have gotten it wrong. After all, they're just a bunch of dead white guys. Maybe. Except for one thing. The Holy Spirit visited their preaching with REVIVAL! Massive, widespread, nation-changing, intercontinental REVIVAL. The fact is that there has NEVER been that kind of vindication from the Holy Spirit for the "God loves you and has a wonderful plan for your life" preaching.
Jonathan Edwards' sermons were all very much as I have described preaching as I believe it should be. He preached many of his Revival sermons in New England in 1738-1741. He is most famous for his sermon, Sinners in the Hands of an Angry God. Here is an excerpt from the sermon that the Holy Spirit visited with revival:
"The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you were suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell. O sinner! Consider the fearful danger you are in!"
Yikes! Doesn't sound like the "love of Christ" to me! How could you get revival from THIS? But the effect of that preaching was astonishing, and literally changed the spiritual makeup of America and ushered in sweeping reforms in law and culture.
This sort of preaching is opposed by Christians more vehemently than anyone else. I have had Christians routinely stop to rebuke and chastise me for being "judgmental" and "un-Christlike" and "unloving."
They listen to God being blasphemed by some of the onlookers. Instead of defending God against the heathen, they defend the heathen against me! The world (and the police) view it as "hate speech". In America, you cannot be assured that you have the freedom to preach the unvarnished Word of God any more. But we must.
Open-air preaching is not fun. Like the U.S. Army ads used to say, "It's not a job, it's an adventure!" I am routinely cursed and screamed at; I have had sodomites expose themselves at me and spit in my face; I've been assaulted. I hear God blasphemed. Some respond with interest and some with just anger. This is a ministry of seed-planting. But the measure of the success of this preaching isn't necessarily found on the day that it is preached.
They hear the Word from me. They have been warned. They have been offered the knowledge of His saving grace. In the quiet of the evening when they lie in bed and ponder the thoughts of the day, they will consider that what they heard about themselves and God may be true.
I don't see a large harvest. But that's not my responsibility. My responsibility is to show the TRUE love of God. It is not love to preach to sinners that they need only believe and come to Jesus ("for even the demons believe, and tremble"). The LOVING thing is to tell them the truth about how God actually sees them, and to show them what it takes for that to change; to show them what God expects in return for His eternal salvation. Many say that salvation is a "free gift" from God. It is free in the sense that there is nothing WE can do to obtain it; we only get it by God's grace, His unmerited favor. But it costs us EVERYTHING. We are bought with a price and belong to Him to do His bidding and not our own. THIS IS THE LOVE OF CHRIST.
Unfortunately, there is so little church discipline and proper teaching about holiness and sin, that sin runs amok in the camp! And preachers who have hidden sins cannot effectively preach against it, because their heart condemns them as they preach. So they stay with the "grace, mercy and compassion" message instead of the "holiness, justice and judgment" message. They are both aspects of God's nature, but those who continue to practice sin and tolerate it within the church concentrate on one to the exclusion of the other. I believe that is why the American Christian Church is in the condition it's in.
In American churches, we are not called upon to live holy lives, we are offered "counseling" for our "problems". We are not called to account for our sins. We offer cliches for our sin, such as "Christians aren't perfect, just forgiven" or "Be patient, God isn't finished with me yet". This is Bumper Sticker Christianity. We are NOT told that if we fail to conform to God's Holy Word and Law that we will be denied communion, or even the fellowship of other believers. This is what Paul demanded of the Corinthians, and of us as well. In failing to do so, we have let sin run rampant within the church, making her totally ineffective in calling the world to repentance.
This won't change until we repent of our own sin, demand the same within the church and the church leadership and begin to preach boldly in the marketplace the true message of salvation.
Let me say with the Psalmist:
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Psalm 40:9-10 |
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